How Middle Class Families Can Afford Private School

How Middle Class Families Can Afford Private School Private schools can seem out of reach for many families. Middle-class households in many U.S. cities are struggling with the cost of  health care, education and other expenses on the rise. Simply paying for everyday living can be a challenge, and many middle-class families dont even consider the option of applying to private school due to the added cost. But, a private school education may be easier to achieve than they thought. How? Check out these tips. Apply for Financial Aid Families who can not afford the full cost of private school can apply for financial aid.  According to the National Association of Independent Schools (NAIS), for the 2015-2016 year, about 24% of students at private schools received financial assistance. That figure is even higher at boarding schools, with nearly 37% of students receiving financial aid. Nearly every school offers financial aid, and many schools are committed to meeting 100% of a familys demonstrated need. When they apply for aid, families will complete what is known as a Parent Financial Statement (PFS). This is done through the School and Student Services (SSS) by NAIS. The information you provide is then used by SSS to generate a report that estimates the amount you can contribute to school experiences, and that report is what schools use to determine your demonstrated need. Schools vary with regard to how much aid they can provide to help pay private school tuition; some schools with large endowments can provide larger aid packages, and they also consider the other children you have enrolled in private education. While families can not know in advance if the aid package provided by their schools will cover their costs, it never hurts to ask and to apply for financial aid to see what the schools can come up with. Financial aid can make affording private school much more feasible. Some financial aid packages can even assist with travel if youre applying to a boarding school, as well as school supplies and activities. Tuition-Free Schools Full Scholarships Believe it or not, not every private school carries a tuition fee. Thats right, there are some tuition-free schools across the country, as well as schools that offer full scholarships to families whose household income falls below a certain level. Free schools, such as Regis High School, a Jesuit boys school in New York City, and schools that offer full scholarships to qualified families, such as Phillips Exeter, can help attending private school a reality for families who previously never believed such an education would be affordable. Lower-Cost Schools Many private schools have lower tuitions than the average independent school, making affording private school more accessible. For example, the Cristo Rey Network of 24 Catholic schools in 17 states and the District of Columbia offers a college-prep education at a lower cost than that charged by most Catholic schools. Many Catholic and parochial schools have lower tuitions than other private schools. In addition, there are some boarding schools across the country with lower tuition rates. These schools make affording private school, and even boarding school,  easier for middle-class families. Enjoy Employee Benefits A little-known benefit of working at a private school is that faculty and staff usually can send their children to the school for a reduced rate, a service known as tuition remission. At some schools, tuition remission means a portion of the costs are covered, while at others, 100 percent of the costs are covered. Now, naturally, this tactic requires there to be a job opening and for you to be qualified as a top candidate who gets hired, but it is possible. Keep in mind, too, that teaching isnt the only job at private schools. From business office and fundraising roles to admission/recruiting and database management, even marketing and software development, the wide range of positions offered at private schools might surprise you. So, if you know that your skills align with the needs of a private school and that you want to send your children there, you might consider dusting off your resume and applying for a job at a private school.

Medieval Sumptuary Laws

Medieval Sumptuary Laws The medieval world wasnt all drab clothing, flavorless food, and dark, drafty castles. Medieval folk knew how to enjoy themselves, and those who could afford it indulged in dazzling displays of wealth - sometimes to excess. Sumptuary laws originated to address this excess. The Lavish Life of the Nobility The upper classes took particular pleasure and pride in garbing themselves in luxurious finery. The exclusivity of their status symbols was assured by the excessive cost of their garments. Not only were the fabrics expensive, but tailors charged hefty fees to design attractive outfits and fit them specifically to their clients to make them look good. Even the colors used indicated status: bolder, brighter dyes that didnt fade easily were more costly, too. It was expected of the lord of the manor or castle to throw great feasts on special occasions, and nobles vied with each other to see who could offer the most exotic and abundant foodstuffs. Swans werent particularly good eating, but no knight or lady wanting to impress would pass up the chance to serve one in all its feathers at their banquet, often with its beak gilded. And anyone who could afford to build or hold a castle could also afford to make it warm and welcoming, with opulent tapestries, colorful draperies, and plush furnishings. These ostentatious displays of riches concerned the clergy and the more pious secular rulers. They believed that lavish spending wasnt good for the soul, especially keeping in mind Christs warning, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And those less well-off were known to follow the fashions of the rich on items they couldnt really afford. In times of economic upheaval (such as the years during and following the Black Death), it sometimes became possible for the lower classes to acquire what was usually more costly clothing and fabrics. When this happened, the upper classes found it offensive, and everyone else found it unsettling; how was anyone to know if the lady in the velvet gown was a countess, a wealthy merchants wife, an upstart peasant or a prostitute? So, in some countries and at various times, sumptuary laws were passed to limit conspicuous consumption. These laws addressed the excessive cost and reckless display of clothing, food, drink, and household furnishings. The idea was to limit wild spending by the richest of the rich, but sumptuary laws were also designed to keep the lower classes from blurring the lines of social distinction. To this end, specific garments, fabrics and even certain colors became illegal for anyone but the nobility to wear. The History of Sumptuary Laws in Europe Sumptuary laws go back to ancient times. In Greece, such laws helped establish the reputation of the Spartans by forbidding them to attend drinking entertainments, own homes or furniture of elaborate construction, and possess silver or gold. The Romans, whose Latin language gave us the term sumptus for excessive expenditure, were concerned with extravagant dining habits and lavish banquets. They also passed laws addressing luxury in womens adornment, the fabric, and style of mens clothing, furniture, gladiatorial displays, the exchange of gifts and even funeral arrangements. And certain colors of clothing, such as purple, were restricted to the upper classes. Although some of these laws were not specifically called sumptuary, they nevertheless formed precedents for future sumptuary legislation. Early Christians had concerns over excessive expenditures, as well. Both men and women were admonished to dress plainly, in keeping with the humble ways of Jesus, carpenter and itinerant preacher. God would be far more pleased if they garbed themselves in virtue and good works rather than silks and brightly-colored clothing. When the western Roman Empire began to falter, economic hardship reduced the impetus for passing sumptuary laws, and for quite some time the only regulations in effect in Europe were those established within the Christian Church for clergy and monastics. Charlemagne and his son Louis the Pious proved to be notable exceptions. In 808, Charlemagne passed laws limiting the price of certain garments in the hopes of reigning in the extravagance of his court. When Louis succeeded him, he passed legislation forbidding the wearing of silk, silver, and gold. But these were only the exceptions. No other government concerned themselves with sumptuary laws until the 1100s. With the strengthening of the European economy that developed in the High Middle Ages came the return of those excessive expenditures that concerned authorities. The twelfth century, in which some scholars have seen a cultural renaissance, saw the passage of the first secular sumptuary law in over 300 years: a limitation on the price of sable furs used to trim garments. This short-lived legislation, passed in Genoa in 1157 and dropped in 1161, may seem insignificant, but it heralded a future trend that grew throughout 13th- and 14th-century Italy, France, and Spain. Most of the rest of Europe passed little to no sumptuary legislation until well into the 14th century, when the Black Death upset the status quo. Of those countries that concerned themselves with their subjects excesses, Italy was the most prolific in passing sumptuary laws. In cities such as Bologna, Lucca, Perugia, Siena, and most especially Florence and Venice, legislation was passed concerning virtually every aspect of daily life. The foremost motive of these laws appears to be the restraint of excess. Parents could not dress their children in garments made of particularly costly fabric or adorned with precious gems. Brides were restricted in the number of rings they were allowed to accept as gifts on their wedding day. And mourners were forbidden to engage in excessive displays of grief, wailing and going with their hair uncovered. Sumptuous Women Some of the laws passed seemed to be specifically targeted at women. This had a lot to do with a common view among the clergy of women as the morally weaker sex and even, it was often stated, the ruin of men. When men bought sumptuous clothing for their wives and daughters and then had to pay the fines when the extravagance of their finery surpassed the limits set down in the law, women were often blamed for manipulating their husbands and fathers. Men may have complained, but they didnt stop buying luxurious clothes and jewels for the women in their lives. Jews and Sumptuary Law Throughout their history in Europe, Jews took care to wear fairly sober clothing and never to flaunt any financial success they may have enjoyed in order to avoid provoking jealousy and hostility in their Christian neighbors. Jewish leaders issued sumptuary guidelines out of concern for the safety of their community. Medieval Jews were discouraged from dressing like Christians, in part for fear that assimilation could lead to conversion. Of their own accord, Jews in 13th-century England, France, and Germany wore a pointed hat, known as a  Judenhut,  to distinguish themselves as Jewish in public. As Europe grew more populated and the cities became a little more cosmopolitan, there was increased friendship and fraternization among individuals of different religions. This concerned the authorities of the Christian Church, who feared that Christian values would erode among those exposed to non-Christians. It bothered some of them that there was no way to tell if someone was Christian, Jewish or Muslim just by looking at them and that mistaken identity could lead to scandalous conduct between men and women of different belief systems. At the  Fourth Lateran Council  of November 1215,  Pope Innocent III  and the gathered Church officials made decrees concerning the mode of dress of non-Christians. Two of the canons stated: Jews and Muslims shall wear a special dress to enable them to be distinguished from Christians. Christian princes must take measures to prevent blasphemies against Jesus Christ. The exact nature of this distinctive dress was left up to individual secular leaders. Some governments decreed that a simple badge, usually yellow but sometimes white and occasionally red, be worn by all Jewish subjects. In England, a piece of yellow cloth meant to symbolize the Old Testament was worn. The  Judenhut  became mandatory over time, and in other regions, distinctive hats were compulsory elements of Jewish attire. Some countries went even further, requiring Jews to wear wide, black tunics and cloaks with pointed hoods. These structures could not fail to humiliate the Jews, though mandatory elements of dress were not the worst fate they suffered in the Middle Ages. Whatever else they did, the restrictions made Jews instantly recognizable and clearly different from Christians throughout Europe, and, unfortunately, they continued up to the 20th century. Sumptuary Law and the Economy Most of the sumptuary laws passed in the High Middle Ages came about due to increased economic prosperity and the excessive spending that went with it. Moralists feared such excess would harm society and corrupt Christian souls. But on the other side of the coin, there was a pragmatic reason for passing sumptuary laws: economic health. In some regions where the cloth was manufactured, it became illegal to purchase those fabrics from foreign sources. This may not have been a great hardship in places such as Flanders, where they were famous for the quality of their woolens, but in areas with less stellar reputations, wearing local products could have been tedious, uncomfortable, and even embarrassing. Effects of Sumptuary Laws With the notable exception of legislation regarding non-Christian attire, sumptuary laws seldom worked. It was largely impossible to monitor everyones purchases, and in the chaotic years following the Black Death, there were too many unforeseen changes and too few officials in any position to execute the laws. Prosecutions of lawbreakers were not unknown, but they were uncommon. With the punishment for breaking the law usually limited to a fine, the very rich could still acquire whatever their hearts desired and simply pay the fine as part of the cost of doing business. Still, the existence of sumptuary laws speaks to the concern of medieval authorities for the stability of the social structure. In spite of their general inefficacy, the passage of such laws continued through the Middle Ages and beyond. Sources Killerby, Catherine Kovesi,  Sumptuary Law in Italy 1200-1500.  Oxford University Press, 2002, 208 pp. Piponnier, Francoise, and Perrine Mane,  Dress in the Middle Ages.  Yale University Press, 1997, 167 pp. Howell, Martha C.,  Commerce before Capitalism in Europe, 1300-1600.  Cambridge University Press, 2010. 366 pp. Dean, Trevor, and K. J. P. Lowe, Eds.,  Crime, Society and the Law in Renaissance Italy.  Cambridge University Press, 1994. 296 pp. Castello, Elena Romero, and Uriel Macias Kapon,  The Jews and Europe.  Chartwell Books, 1994, 239 pp. Marcus, Jacob Rader, and Marc Saperstein,  The Jew in the Medieval World: A Source Book, 315-1791.  Hebrew Union College Press. 2000, 570 pp.

'Mass education has not brought a decline in religious observance. It Essay

'Mass education has not brought a decline in religious observance. It has, instead, reconfigured the ways in which Muslims kno - Essay Example With time, some of the traditional ways of people have faded away all thanks to the changes that the world has undergone. Everything has taken a turn to a certain direction. The economy has changed; the social lives of people have changed, and the cultural life of people and political atmosphere are different from the past. Whether all this changed have happened all for the positive reasons is yet unknown, but one thing is clear in all this; individuals have become more aware of their surroundings. They have come to see that the world around them is changing. They have acquired the knowledge and are literate enough to distinguish between things. This is one of the major developments that have occurred. Individuals have become more literate. They have come to learn more, and this brings them closer to understanding the changes that have occurred. Literacy has been something that has been taken seriously and it is considered a necessary aspect in the development of an individual. Peopl e now value the aspect of education more than they did a time ago (Kaplan, 10, 2006). They have become literate, and all this is because of development and change. Literacy has brought change in politics, economy, culture and tradition and the social lives of people. ... Much to the contrary, mass schooling and literacy have heightened the public interest in Islam and widened access to Islamic texts. This increasing demand for Islamic knowledge has created a highly charged educational field, where different interest groups and institutions vie for the hearts and minds of Muslims. The main focus will be turned on to two countries that have Muslim influence; Egypt and Turkey (Eickelman, 45, 1992). A number of ethnographic and historical studies that examine the place and politics of Islam in public education will be reviewed in order to give the basis of educational influence on Muslims. By the end of this essay, questions will be answered that relate to literacy and Islam. Questions like, â€Å"What happens to religious socialization when it becomes formalised (set curricula) and centralized (state-controlled)?† will be answered. Another area of interest that will be looked into is the Eickelman’s (1992) suggestion that states that, â₠¬Å"mass education has led to an â€Å"objectification† of Islam†. Also there will be a discussion of Starrett’s (1998) notion of â€Å"functionalization† of Islam – â€Å"putting it consciously to work for various types of political and social projects†. There is also another area of interest that relates to the discussion; Kaplan’s (2006) thesis that the religious nationalists of post-1980 Turkey have promoted an â€Å"Islamic secularity† through school curricula. All this will be put into consideration in order to test whether literacy has brought Muslims closer to them realizing their true heritage and embracing it. Public education is not, of course, confined to formal schooling. Saba Mahmood (2005), for example,

Human Developmental Theories Essay Example | Topics and Well Written Essays - 500 words

Human Developmental Theories - Essay Example Psychological researchers have greatly investigated all the attributed of human life that lead to nurture and development of human psychology. As a result, various theories have been originated such as reductionism, meditational, determinism, contextualism etc. Psychologists have divided such theories into certain categories (Barkway 2009, p. 21). Determinism is a theoretical approach for psychologists to evaluate human psychology which is resolute over the time in connection to the past experiences. Psychologists evaluate human psychology by viewing the past history of child. Sigmund Freud suggested that there are certain patterns that could be studied while implementing the theory of determinism (Barkway 2009, p. 21). Such aspects include parental history because it greatly affects a child’s development in the period of adolescence. Parent history has a lot in relation with the child development as parents tend to be responsible of child nurture process in every society. Secondly, the history of behaviour could be a very important aspect in understanding human psychological development (Barkway 2009, p. 22). Medical implication of deterministic theory on health care practice is the most effective way to help patients. Deterministic theory can be applied on children as it studies the events that took place in the life of a child. Certain questions could be easily answered with the implication of deterministic approach for health care practice.

The Problems That Faced Arab Nationalism Politics Essay

The Problems That Faced Arab Nationalism Politics Essay Upon the collapse of the Ottoman Empire and the presence of imperial powers shortly after, the Middle East had to contend with a radical change in both the dynamics and the concentration of power within the region. These circumstances would lead in turn to chronic conflict in the Middle East and consequent repeated attempts at unifying the Arab world. This essay will look at how and why attempts were made at uniting Arab states and why these attempts often failed at delivering any significant unification. First it is important to look closely at the position the Middle East found itself in, in the early 20th century. The Ottoman Empire had ruled the region for over four centuries and had done so through divisions of people in different autonomous communal groups. This was in stark contrast to the territorial borders imposed by the imperial powers. As Ayoob argues, boundaries imposed by imperial powers fragmented the region into the multitude of weak, competing and often artificial state units on the basis of great powers interests and not indigenous wishes. The position the Middle East therefore found itself in was one in which indigenous groups were divided by territorial borders imposed by imperial powers, with these borders often simply being drawn with a ruler on a map with little attention being paid to the dynamics of the peoples living in these areas. Next it is important to look at the challenges states faced in nation building and how this would HAVE/of contributed to the need of Arabism. As Hinnebusch explains, one of the great difficulties facing Arab nations was incongruence within the new founded states. Identification of the people within the territorial state was weak compared with loyalties to sub-state units, such as the city, the tribe, or religious sect. The imported idea of the nation state had little historic tradition on which to build. As a result of Arab states being in a weakened position due to their challenge of nation building the ARABIST/Arabism movement meant that states could be UNITED MORE STRONGLY/stronger united. Leaders of Arab states would call for unity within the region in order to counter pressures from western powers. Hinnebusch explains that within a group, identity facilitates cooperation and mobilizes agents for change and where identity converges with shared territory and economic interdependence, resulting in a nation state or regional community, legitimacy and stability is reached. This was the mentality of Arab leaders when calling for unity. Kienle (1995) argues that states turned to Pan Arabism when they feel vulnerable and insecure. The use of identity is merely an instrument used in order to call for support in times of potential danger. Benedict Anderson argues that certain processes tie groups together into an imagined community. For example the development of local and regional economies engage different groups creating a link between them. The one-state-one-nation Western ideal contrasted with the Arab notion of one-nation-many-states. This follows the basic principle of Arab Nationalism or Arabism, which calls for the unification of all Arab people. The Arab world is unique in that the region shares, to a large extent, a common language, culture, history and religion. These are all important factors in determining nationalism of a state. Therefore the region looked set in establishing an Arab nationalism movement as it held all the ingredients to do so. However the issue was that the region had been divided into states, some of which WERE deemed artificial, and so as these new founded states attempted to consolidate power within their own territory and gain some form of identity, Arabism would face several constraints. From the outset there had been no agreement on how Arabism would be combine with more local loyalties (such as within the state). As states started to gain independence nationalistic movements started to take place in order to unify the peoples within territorial borders. For example Iraq, WHICH/who became the first Arab state to achieve its official independence in 1932, went through a process that attempted to create a sense of Iraqi Patriotism. King Faisal conducted a competition between poets and musicians to provide words and music for the first Iraqi national anthem. Therefore one of the issues that first arose in causing a difficulty in the establishment of Arabism was the need of consolidating power within new FOUND/founded territorial borders and the call to local loyalties that would put a wider call to Arabism on hold. Another issue that faced Arabism was the competition between the stronger Arab states in taking lead throughout the region. As state building became more and more important, leaders were often concerned about losing power to other Arab states. An example of this was King Faisal attempts at holding an Arab congress in Baghdad, in order to use Arab support to help reduce Iraqi weakness and overcome the dangers threatening the integrity of Iraqi society. However Humphreys, the British High Commissioner, NO WHO NEEDED/who argued it could provoke hostility from Iraqi neighbours and bring about the very dangers that the king feared, rejected the proposal. It would have built up hostility from leading Arab states like Saudi Arabia who resisted any moves made by states that could put them into a leading position within the region. The outcome of the six-day war is often used to signal the end of the Arabism movement. The war led to the astounding Israeli victory over a united Arab force (primarily Egypt, Syria and Jordan) and the inability of ARAB/Arabic countries to generate economic growth. One of the major reasons to why this would be the downfall of the ARABIST/Arabism movement was the extent to which Egypt suffered major losses in the war. Egypts losses meant that they would no longer at the front food of Arab politics. From 1967 and throughout the 1970s we see the country move further and further away from the pursuit of Arabism. The Camp David Accords, promoting peace between Israel and Egypt and the expulsion of Egypt from the Arab league in 1979 highlight the end of Egypts quest in uniting Arabic nations. The lack of efficiency of Pan-Arab institutions was another factor in the failure of the movement. In an anarchic system whereby states have no one to report to, there was no way in ensuring that Arabic states would adhere to Pan-Arab friendly practices. One OF the first institutions to be set up in order to promote Arabism was the United Arab Republic (UAR), established in 1958, which included Syria and Egypt. However the institution only lasted until 1961 as Syria pull out of the initiative due to Nassers want to dominate both countries. In 1963 the new UAR was set up, this time including Iraq as well AS Egypt and Syria, and including an entirely federal system where by each state was able to keep its identity. The institution lasted longer than its predecessor had, but again was abolished in 1971 due to the differences between Syria and Egypt. Gamal Abdell Nasser, the Egyptian President, had been a key figure in the push for unity among Arab states. Soon after his assumption of power in 1956, becoming the second president of Egypt, Nasser nationalised the Suez Canal, and at the same time denounced Western influence in the Arab world. This created a strong feeling of support throughout the Arab world for Nasser, and the way in which he dealt with the repercussions of the British and French powers consolidated his position as the face of Arabism. From this point on Nasser would attempt to unify Arabs throughout the region although often he was seen as overbearing, one example NO BEING NEEDED/being mentioned above whereby the early break up of the UAR was caused through his domination of Syrias government and consequently Syrias decision to leave the institution. The death of Egypts second president on the 28th of September 1970 is often seen as the final nail in the coffin for Arabism, after the devastating results of the 1967 war. It meant that there was no leader to which Arabs could aspire and turn to in the name of Arabism and as a result meant there was nothing holding the fort in preventing the movement NO INTO NEEDED/into dissolving into something of the past. There is conclusive evidence that Nassers death was in fact the end of Arabism. By the mid-1970s the idea of Arab unity became less and less apparent in Arab politics (The Continuum Political Encyclopaedia of the Middle east). Nassers death also clinched the end of Egypt as the leading state of Arabism. Anwar Al Sadat, Nassers successor, revived an Egyptian orientation, unequivocally asserting that only Egypt and Egyptians were his responsibility. Ultimately the death of Nasser led to the Arab world losing its leader in the quest of uniting its peoples.

DISC Platinum Rule Personality Assessment

A good listener, a great companion, trustworthy, and the facility to finish what one started – these are the adjectives used to describe people who characterize the personality of the Steadiness Style. These words describe the strengths of the Steadiness Styles, and depict what characteristics help them in order to accomplish their life goals. If we talk about social interaction and relationships, the Steadiness Styles lead all the other personality styles. They are open to intermingling with other people, most often influenced by their being open communicators and sociability.Although they may not appear to be the life of the party like the Interactive Styles, the Steadiness Styles draw attention from people just the same because they are good listeners. In addition, when they talk with other people, they always make sure that they express support and are able to understand the situation and emotions of the people they are in contact with. Their image of dependability and tru stworthiness draw other people to open their hearts to the Steadiness Styles.In some instances, the Steadiness Styles appear to be passive and round about, allowing other individuals to see them as obedient and yielding. This kind of attitude allows them to draw other people who are willing to also listen to them and be trustworthy like the Steadiness Styles. In short, their goodness when it comes to listening and being trustworthy comes back to them as expressed by the people with the same attitude who will also listen to and support them willingly. The purpose of the Steadiness Styles in their daily living activities is to soothe them and find comfort in stability.As the name of the style expresses, steadiness is what they seek. They find solace in a well-adjusted life, and because of this, they tend to take life easy by going about it as leisurely as possible. The Steadiness Styles are careful enough not to do things or make decisions that would disrupt the stability of their lif e. Among the four personality styles mentioned in the DISC Platinum Rule Assessment, the Steadiness Styles are said to be slower-paced than usual. They take life one step at a time by thinking and rethinking their lives, decisions, actions over time and again.When it is time to make a decision, the Steadiness Styles depend on other people to help them make the right choices. This is brought about by their need to interact with people and gain their appreciation. The Steadiness Styles ask for opinions from other people and they think about all the options that are available before finally choosing one absolute path to take. When it is time to act out the decision, they still need to ask the impression of other people about the decision that she is about to make.In this attribute of the Steadiness Style, we can observe that they are overly dependent on other people, and they are constantly searching for social interaction, relationships, and involvement from other individuals. The ass essment amusingly expressed that if we look at the work space of an individual who is a Steadiness Style, we would often see pictures of them with other people which greatly shows how they are attached to everyone they have encountered in their lives.Furthermore, this attachment to other people is manifested by their avoidance of disagreements. For the Steadiness Styles, they are most likely to live within a situation or an environment which is unpleasant to them, rather than be in a conflict with other people. As a result, the Steadiness Styles tend to say the things that other people want to hear or would agree with than express a genuine remark which they know would cause trouble between them and the people surrounding them.These desirable characters all in all will get them jobs that are appropriate to their attitudes such as a financial advisor, an insurance agent, a counselor, a teacher or a social worker, doctor or nurse, personal assistance, a customer service representative s, and the likes (as cited in the DISC Platinum Assessment report. Another aspect described by the report includes how the Steadiness Styles act in the work place. For these styles, they display desirable work characteristics and ethics because they courteous by showing respect to their superiors and colleagues, approachable, and responsible.We should remember that the Steadiness Styles are people-oriented; therefore, they are also good team players. They share tasks when asked to work with a team making them a valuable employee and colleague. As to the Steadiness Styles’ weaknesses, they are oversensitive and emotional, too submissive, slow-paced, and are unskilled in goal setting. For the Steadiness Styles to be able to counter their weaknesses and allow for improvement and development, the DISC Platinum Assessment report mentioned some pointers on how they may be able to continue improving their character.The Steadiness Styles should see to it that they are able to handle change in an accepting manner. Since their goal in life is to achieve steadiness, they are often shaken up by change causing them to be unsettled and unproductive. Change is a natural process that individuals cannot avoid; therefore, it is about time that the Steadiness Styles train themselves to handle change better. At some points in their lives, especially in the work place, everyone will be tasked to handle a leadership or managerial position.This would hurt the career of the Steadiness Styles if they are unable to pick themselves up and act accordingly to the changes that are required of them. In short, they should be able to handle stress and pressure that sudden changes eventually bring to them. The Steadiness Styles are also described as action-oriented. They are focused on doing and accomplishing things through action that they seem to lack in their logical thinking and analytical skills. It would help them a great deal if they learn how to think and analyze things by tappi ng into their creativity and innovativeness.They need to motivate themselves go beyond what they already know and discover a whole lot of unexplored ideas and thoughts that would contribute to their knowledge and experience, adding to their character and sense of being. When it comes to their interest in getting involved with other people and building relationships, they should keep in mind that they have their own identity and not depend so much on other people. As mentioned above in their characteristics, they avoid conflicts with other people by being passive and obedient.This is a weakness that should be changed in order to achieve greater potential. They should be comfortable with who they are, what they think, what they want to do, and what they want to say, even if it means that other people will not agree with them. This will help in self-empowerment and also strengthening their relationship with other people by being true with themselves and their family, friends, and colle agues. I do not entirely agree with results of this assessment because there are other characteristics in the report which I do not observe to be doing in my everyday life.I agree with the report because I actually do love company and I love meeting other people because I am interested to know who they are. However, I am more likely to express my opinion with other people even if I know they will not agree with me. Perhaps, I have surpassed my passiveness. In line with the issue though, I remember when I was younger, I would act passively with other people. I will not air comments or any other opinions, but rather, I listen to the remarks of other people. Now that I am older, I guess I have conquered that fear of rejection.I also agree with the report because I always see to it that everything in my life is in place. I do not like chaos, especially when I look at my life. I always want stability that is why I go to great lengths in order to achieve it. Overall, the DISC Platinum Ass essment activity has been engaging because it mirrors, although not entirely, who I am, and it gives suggestions on how I should change myself in order to become a better person and in turn, achieve my life goals straightforwardly.

The Zodiac Signs - 1141 Words

â€Å"Hi! I’m a Gemini. So, what’s your sign?† â€Å"I’m never at a loss for words, but your beauty leaves me speechless.† Although these sound like cheesy pick-up lines from the sixties or seventies, there can be a valid reason as to why people use them. The zodiac is a band of the sky along which the Sun, the Moon, and most of the planets move. It is divided into twelve parts, with each named for a nearby constellation. The twelve zodiac or astrological signs are associated with four essential elements, which are used to describe a person s place in the world. Those elements are air, water, earth, and fire. All of these must co-exist peacefully and work together in sync in order to achieve balance in life. The twelve zodiac signs are assigned to certain dates and houses that portray and describe the characteristics and personality of an individual. Since my birthday is on May 26th, I am a Gemini. In order to be considered a Gemini, an individual’s birthday would have to fall between the approximate dates of May 21st and June 20th. Just like the eleven other signs, Gemini has its own traits and characteristics that are said to be associated with a person born within those dates. However, traits that are specified for a certain sign do not always have to match that person. There can be instances where a person is considered to be a particular sign, but in reality they are not anything like it. Gemini, one of the zodiac constellations, is the sign of the twins. It is theShow MoreRelatedDifferent Sides Of Zodiac Signs Essay1564 Words   |  7 Pages Different sides Zodiac signs are the way we are labeled from birth. The time of the year we are born dictates who we will be, and how we will act. I was born on October 1st, 1992, at 9:06 a.m. At birth I weighed 7 pounds and 5 ounces. I am a Libra, the balance stand, an air sign. My mother always told me I could balance myself out. 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